Then he must pray. They are ‘cheerful’. The precept will hold good with equal truth if we transpose the two conclusions: "Is any among you suffering? Consolations for the sad, the merry, the sick; the prayer of faith. But in New Testament usage all the experts note that the word meant "to sing a hymn, to celebrate the praises of God in song" (Thayer p. 675); "to sing a hymn, sing praise" (Vine p. 58); "sing praise" (Arndt p. 891). Is anyone happy? Is anyone cheerful? James agrees, for he says, "if he have committed sins" (v. 15), implying that sin might or might not be at the root of the sickness. Let that person pray. James 5:13-20. There is a great deal of flexibility possible here. In James 5:13–18 we see at least three kinds of praying not just one. In the mean time I was searching your site for something on James 5:19,20 and couldn’t find anything or possibly missed it. Some have lost friends, homes, families and have nothing but trouble. The rule for all ages includes prayer for the suffering (James 5:13); the special rule for the miraculous healing still available when James wrote is given in the next two verses. (James 5:13-16) There have been various ideas about the meaning of this passage. let him pray, prayer being the natural resort of the afflicted. The sentiment in this verse is well expressed in the beautiful stanza: let him pray—not "swear" in rash impatience. James 5:13-18 - The Waiting Church and Its Duty: James 5:13-18 - Mark a Seifrid; James 5:14-16a - Will God Heal Us--A Re-Examination of James 5:14-16a - Gary S Shogren; Preaching from the Book of James - George Davis; The Theological Message of James - Simon J Kistemaker; The Law in James - M J Evans; The Christology of James - Robert B Sloan; Christology in the Epistle of James - … What does James say to do when facing trouble? [⇑ See verse text ⇑] Verse 15 must be read in context with verse 14 to be fully understood. Pentecost 18: 27 September James 5:13-20. There are times when a person is not in the "mood" for singing and James recognizes that truth in this verse. 3 Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. Many believers have not found the "afflicted" side of life. As is common in many of the New Testament epistles, we find various commands and exhortations as we draw near to the end of the epistle of James 2. let him pray — That he may be supported under his affliction, so as to be enabled to bear it with patience and resignation to the divine will, and find it to be sanctified to him, and made the means, as of exercising, so also of increasing his grace, and of purifying him as gold and silver are purified in the furnace. As Calvin well observes, St. James "means that there is no time in which God does not invite us to Himself. They which, under pretence of the Law ceremonial abrogated, require the abrogation of instrumental music, approving nevertheless the use of vocal melody to remain, must show some reason wherefore the one should be thought a legal ceremony, and not the other" ("Ecclesiastes Pol.," 5. wisdom for a blue jean faith “So confess your sins to one another and pray for one another so that you may be healed. James 5:13-20 – The Power of Prayer Summary The prayer of the righteous is powerful and effective. The cheerful may easily lose sobriety, and be found off their guard. In which considerations the Church of Christ doth likewise at this present day retain it as an ornament to God’s service, and a help to our own devotion. For afflictions ought to stimulate us to pray; prosperity supplies us with an occasion to praise God. Prayer is therefore not a vain exercise but a means by which God exercises His decrees. This may be because the promise has a specific, rather than general, application. But there is another advantage in making religious worship, whether public or private, the outlet for our emotions. You have laid up treasure for the last days. We hesitate to interfere with … Is any among you afflicted? “Are you suffering because you are a Christian? 5:7). These are the richest methods of letting forth our abounding nature within the sphere of the blessed and divine. He should pray. Is anyone among you sick? On the other hand, when afflicted, we are to pray; that being the best means of producing in ourselves patience and resignation. Jam) Both ends of the spectrum trials wise. kakopatheo. Afflicted—Suffers one any evil? James 5:1-6 James 5:7-12 James 5:13-15 James 5:16-20 : James 5:7-12 " 7 Be patient, therefore, brethren, until the coming of the Lord. Just voicing the frustration of hard times is good for the afflicted, just as singing is good for the merry. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Is any among you afflicted? They often skip along merrily singing their cheerful song not knowing what the other side of the coin might be. In his final set of sayings James deals with the prayer of faith for the "sick" in soul. What does James mean, "save" and how is it related to being sick? Пс. The word "merry" does not carry the idea we give it today, but as Barnes observes, "the word properly denotes cheerful, pleasant, agreeable, and is applied to a state of mind free from trouble--the opposite of affliction-happy". Home >> Bible Studies >> James Studies >> James 5:13-20 These small group studies of James contain outlines, cross-references, Bible study discussion questions, and applications. Is anyone among you sick? "James, then wants God remembered in all situations, good as well as bad. On the one hand we have the afflicted and on the other hand we have the non-afflicted. Let the expression of strongly excited feelings be an act of worship; then we shall have an outlet for them which is not likely to involve us in harmful results. He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. Let him pray - That is, prayer is appropriate to trial. In our American culture we keep our business quiet, and let others do the same. The “raising up” of James 5:15 is not necessarily physical—if it were, then no believer should ever die! Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. This shows the English words related to the source biblical texts along with brief definitions. Read James 5:13-14. Afflicted, [ kakopathei (Greek #2553)] - 'evil treated:' "suffering affliction" (James 5:10). In 5:7-10, James counsels patience until the Lord comes again––patience like that of a farmer waiting for the fruit to appear. But we need some strong safeguard, or the consequences of freely giving expression to our emotions in speech will be calamitous. Before leaving these two verses, the sharp distinction between James 5:13 and James 5:14,15 should be marked. Present middle imperative, "let him keep on praying"-instead of cursing or calling down a curse on his persecutors. God only can remove the source of sorrow; he can grant unto us “a happy issue out of all our afflictions;” he can make them the means of sanctifying the soul. Let him not swear, but pray! ψαλλέτω , let him pray; let him sing psalms ) It is allowable also to sing psalms in adversity, and to pray in prosperity: but in adversity the mind in general is less able to endure the singing of psalms ; and that which the mind endures ought rather to be done. But it has never occurred to them, nor have their priests impressed upon them, that their lives must be in accordance with their worship, or that the one has any connection with the other, any more than the color of their clothes with the amount that they eat and drink. Where in the … They must worship their God and express their gratitude in song. This safeguard is clearly indicated by the rules here laid down by St. James. He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. We are now told that not only should you pray by yourself, but you should also pray with other people, with other Christians. 2 Your riches have rotted and you garments are moth-eaten. It may be that listening to the afflicted will help the merry to better realize how blessed they are and help them to appreciate their blessings more. 5:14, 15). James 5:13. : See note on James 5:10; it refers perhaps rather to mental worry or distress, while refers to some specific bodily ailment.— : only found elsewhere in Acts 27:22; Acts 27:25 in the N.T.— : refers both to playing on a stringed instrument (Sirach 9:4) and to singing (Ephesians 5:19), and is also used of singing with the spirit (1 Corinthians 14:15). The phrase let him sing psalms is from the noted Greek word PSALLO, and Thayer defines it as follows: "In the New Testament to sing a hymn, to celebrate the praises of God in song." 5:13-20 is actually a practical passage in which James tells Christians how to respond appropriately in certain scenarios. Health fails, friends die, property is lost, disappointments come upon us, danger threatens, death approaches - and to whom shall we go but to God? 11 … Let them pray. let him sing psalms: literally, ‘let him praise.’ The primary meaning of the word is to touch, then to touch the strings of the harp, to praise. From this it follows that when the idolater has been induced to substitute the worship of God for the worship of idols, there still remains an immense amount to be done. In the final analysis, a persevering life is also a prayerful life. 1. James 5:13 NIV James 5:13 NLT James 5:13 ESV James 5:13 NASB James 5:13 KJV James 5:13 BibleApps.com James 5:13 Biblia Paralela James 5:13 Chinese Bible James 5:13 French Bible James 5:13 Clyx Quotations NT Letters: James 5:13 Is any among you suffering? James 5:13-20 Life Together. 15 And the prayer offered in faith will make the sick person well; the Lord will raise him up. They appeal to this passage as their reason for doing so. Not, alas! 14 Is anyone among you sick? Prayer in its highest sense of communion with God and adoration of Him must recognize His hand in all aspects of life" (Kent pp. It simply means that it was not the Lord’s will to heal in that particular instance (see 1 John 5:14). Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. let him pray.". The effectual fervent prayer of a righteous man availeth much .” Let’s divide this verse and look at it in three different sections: confessing our faults to each other, praying for each other, and the great benefit of earnest prayer. Missionaries tell us that this is a frequent difficulty in their work. "Let him sing praises"-"Let him keep on singing" (Robertson p. 64). The mind naturally resorts to it, and in every way it is proper. Afflicted, then pray - merry, then sing. The word used by St. James for "to sing praise" ( ψαλλειν) is worthy of notice. “Christians show their happiness by singing praise to God!” Compare Acts 16:25; Ephesians 5:18-19. The "singing and making melody with our hearts to the Lord" of which St. Paul writes to the Ephesians [Ephesians 5:19] is all that is necessary; "giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father." Analysis Just as for Solomon, the letter and its vision of God's faithfulness begins with the exercise of prayer for God's gift of wisdom. James says it will "save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven." James 5:13 Context 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. The right way to express joy is by praising God, not swearing. In the final analysis, a persevering life is also a prayerful life." No need of oaths, or bacchanalian. And it is an inestimable privilege. Further, James instructs us to confess our faults. Everything depends on the method of expressing the one or gratifying the other. In this respect, as in many others, Christianity has no sympathy with the precepts of Stoicism or Cynicism. The word here translated "save" is a word James has used earlier in this letter. Already in 5:7 James had addressed the issue of suffering. Sing psalms - of praise, as Paul and Silas did in prison. Kimchi, on the title of the third psalm, observes, that their Rabbins say, that when David went up the ascent of the Mount of Olives, he wept; and if he wept, why is this called a psalm? Let him pray - not "swear" in rash impatience. in good heart and spirit, in a good frame of mind, as well as in prosperous circumstances, in soul, body and estate: let him sing psalms; let him not only be inwardly joyful, as he should be in prosperity, and be thankful to God for his many mercies, temporal and spiritual, he enjoys; but let him express it vocally, and melodiously, by singing psalms, hymns, and spiritual songs: not that these are the only persons that are to sing psalms, or this the only time, any more than that afflicted persons are the only ones that are to pray, or the time of affliction the only time of prayer; but as affliction more especially calls for prayer, so spiritual joy, and rejoicing in prosperous seasons, for singing of psalms: weeping, and singing of psalms, were thought, by the Jews, inconsistent. Mental excitement is neither right nor wrong, any more than physical hunger or thirst. Let him sing.—The word originally applied to instrumental music, the Eastern accompaniment of “psalms.” Praise, like prayer, ought to be individual as well as congregational. that is, cheerful, in good spirits. It is their only hope of things turning around, of things getting better, of things starting to go their way. Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith shall save him that is sick, and the Lord shall raise him up” (Jas. “When rendered cheerful by contemplating the manifestations which God hath made of his perfections in the works of creation, providence, and redemption, or by any blessing bestowed on ourselves, we are to express our joy, not by drinking, and singing profane, lewd songs, but by hymns of praise and thanksgivings offered to God for all his mercies, Ephesians 5:18-19. 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